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Thus Spoke Zarathustra: A Book for Everyone and Nobody (Oxford World's Classics)
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About the Author
Graham Parkes is the author of Composing the Soul: Reaches of Nietzsche's Psychology (Chicago, 1994), and the editor of Nietzsche and Asian Thought (Chicago, 1991). He is joint editor, with Steve Odin, of The Blackwell Source Book iin Japanese Philosophy (2005).
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Product details
Series: Oxford World's Classics
Paperback: 384 pages
Publisher: Oxford University Press; 1 edition (January 15, 2009)
Language: English
ISBN-10: 9780199537099
ISBN-13: 978-0199537099
ASIN: 0199537097
Product Dimensions:
7.7 x 0.7 x 5 inches
Shipping Weight: 7 ounces (View shipping rates and policies)
Average Customer Review:
4.0 out of 5 stars
338 customer reviews
Amazon Best Sellers Rank:
#246,281 in Books (See Top 100 in Books)
I cannot think of one book that has more influence on me than Thus Spoke Zarathustra. It is a book that I once read at least once a year and it never failed to fill my mind with hope and ideas. I totally disagree with those who consider Nietzsche to be hard, stern, and without hope. I find nothing but hope in the works of Nietzsche. He deepest desire was to see humans remove the yoke of any oppressive ideologies which hindered thoughts and imagination. My initial reading of Zarathustra was very disappointing. I was not ready for the very stylized language he used but subsequent reading made me look beyond the style and see the thoughts behind them and then yielded the wisdom beneath. I make no claims to entirely understand Nietzsche but someone who dropped out before reaching high school I believe I have a fairly good grasp of his overall principles. His ideas are not so abstract that only scholars can understand them. I have now read most of his major works and consider him the single greatest influence on my own life and the perceptions of various institutions. As an atheist I was naturally drawn to his hostility towards most forms of organized religions---the exception for Nietzsche being Buddhism--but he was not grim or dour about this and always championed the "yay-saying" and discouraged the "nay-saing". His words can come across as a bit hard and cold but he felt he was in a desperate battle with a force that was robbing humanity of it's humanity and there was no sense mincing words about the consequences. He would have hated the Nazis. They were everything he despised about the regressive nature of humanity. The were devoid of all hope and their perverse use of the philosophy would have sickened him. This is a book that is still very valid and vital to the health of humanity. It should be read and reread.
A very good and dense book. I don't know if it was the prose, the translation, or the age of language in the text, but I found myself reading a few passages multiple times to really understand it. But all-and-all, a great read.People have spent decades writing long explanations and commentary on the book, so I'll simply say that much of it I could relate to my own challenges and experiences in life and that its message resonated with me.
This is a good, straightforward and fairly literal translation, with helpful notes -- not too many, but useful. I much prefer it to the work of Walter Kaufmann which has for a long time been standard fare for university reading. Walter was better than the Nazified edition with the author's sister to speak for him. But there is a great deal of self-important nonsense by Mr. Kaufmann in his edition. Here we have a fine translation that may well become the new university standard, at least it is for me.
I believe Nietzsche saw his "Zarathurstra" as his magnum opus, the artistic-expressive summary of his beliefs.It is a wonderful book, and anyone who has read his other works will find that "Zarathustra" really does synthesize and summarize those other works.The challenge with "Zarathustra" and Nietzsche's other works, is the depth and breadth of his experience and scholarship. The more I read his works, the more I realize I miss...and to some degree must miss! I have a limited background in Classical studies, but not to the extent Nietzsche did. As another for-instance - I do not speak or read French or Italian, and so I can only analytically understand Nietzsche's statements about the cadences of those languages, and their connection to their local habitats, and the way they both reflect and influence their speakers' demeanors. Oh well! Something to shoot for, for me, I guess, to learn Spanish and French....and, German?!This is a very good translation with good end-notes. There are some references I think the translator missed, but that's ok.
Nietzche dances along the edge of schizophrenia, which a Horrobin has noted is HUMAN WRIT LARGE.There is nothing exceptional in normalcy, by definition, therefore only madmen can be geniuses.I Am well acquainted with schizophrenia, and Nietzche's work offers an insight into their intense inner world.He was spurned by the sane, not for loving too little, but for loving too intensely.You will wait in vain for the promised superman to emerge, for this is a story of his gestation, not his birth. We await his birth wondering who he is; and what his nature.Perhaps this is an overhang from Nietzche's monotheists past, with all their talk of "The Return of the Messiah"Us Vanatru, one the other hand, have our Sacred and eternal Wheel of Life.
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